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Originally Posted by Outcast
Taibak wrote:
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That's fallacious reasoning. Just because one story is true doesn't mean that all of them are true. Moreover, all that find proves is that Gilgamesh existed. It does not necessarily prove that he did the things described in the epic, that Enkidu existed, etc.
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Taibak, i do not entirely disagree with the points raised in your post, that is why, contrary to what others have done before in this and other threads on the subject, i do not insist that the AAT or ETH has got to be true. it doesnt really, its an hypothesis that in my opinion, and in the opinion of many others, explains many things.
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Fair enough, but without anything to corrborate this hypothesis it can never be anything more.
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Originally Posted by Outcast
the problem is, its a monumental work that crosses many sciences from ancient history to astronomy and it deals with current human knowlledge of events that happened thousands of years ago
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That's hardly insurmountable. There are plenty of historians with broad training. In fact, most historians (at least most good ones) have at least rudimentary training in anthropology, archaeology, literature, and linguistics. A good amount of them have science training as well.
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Originally Posted by Outcast
its a different interpretation of the facts and is of course debatable to the smallest detail.
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Ah... the joys of history.
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Originally Posted by Outcast
now, its curious that you accuse me of fallacious reasoning when you use the exact reasoning (though oposite) to state your case. that is, you apriori assume that the ancient texts are fictional therefore the hypothisis that the incredible feats of the Sumerian and Vedan gods cannot be possibly true. that is most disingenuous.
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Except it's an assumption that I'm more than willing to change. I'm perfectly willing to accept that these people may have existed but only if I see some evidence that confirms it. I also do not think that the mythology in question is strictly fictional - elements of it were most likely based in fact.
However, that does not mean I can't (rightly) take a skeptical approach to my sources. From that point of view, supernatural beings are (rightly) generally dismissed as fictional. Granted, you've claimed that the gods probably weren't supernatural but that only gets us past the initial skepticism check. It plants the burden of proof firmly on your shoulders to show that these people existed.
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Originally Posted by Outcast
Biblical archeology has been for years unearthing physical evidence based on the Biblical texts. so, a literal interpretation of the texts is and should be taken as a possibility.
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Yes, but be careful - otherwise you're back to the fallacy I mentioned above. The Book of Joshua mentions the Battle of Jericho and yes, there is evidence that there was one. However, there's no reason to take Joshua literally when it says that the city's walls fell thanks to some coordinated trumpet playing and shouting.
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Originally Posted by Outcast
Outcast wrote:
no scholar who has studied these texts in detail can claim or prove that they represent fictional events.
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Originally Posted by Taibak
It doesn't work that way. You're claiming that the texts should be taken literally, therefore the burden of proof is on you to prove your case. You can't shift the burden to someone else just because he or she asks how you know the texts aren't fictional.
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i disagree. i do not base my assumption in apriori judgements. those who kept the records from the beginning of time never considered their gods to be metaphysical. why should we?
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Because what you're arguing is, essentially, that we should believe everything that they're telling us without question. The Sumerians believed that their religion was true. Big deal. Everyone believes their religion was true; that's sort of the point. The question I'm asking is how you, as an historian, distinguish between belief and fact within your sources. How do you know that these things actually happened, regardless of whether or not the Mesopotamians believed they did?
That's why I keep asking for evidence. Simply put, not all mythologies can be literally true. For instance, the Mesopotamian, Shinto, Judeo-Christian, Egyptian, Hindu, Norse, and Greco-Roman texts all contain different accounts of creation. Even though each culture believed that their respective religions were true, it's not possible for all of them to have been 100% accurate accounts. As an historian, what have you done to decide that the Mesopotamian account is true? What makes their version special? What evidence corrborates that position?
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Originally Posted by Outcast
Robert Graves (Graves 1968) writes, "Mythology is the study of whatever religious or heroic legends are so foreign to a student’s experience that he cannot believe them to be true; hence the English adjective ‘mythical’ meaning ‘incredible’; hence the omission from standard European mythologies of all Biblical narrative even when closely paralleled by myths from Persia, Babylonia, Egypt and Greece."
incredible does not mean untruthfull or fictional. those are Western's men preconceptions in action.
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This is true, BUT, keep in mind that nowhere in that quote does Graves imply that those mythologies are true. He's saying that the Bible should be treated like any other mythology. Leaving one's beliefs aside for the moment, that's a perfectly good bit of historiography.
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Originally Posted by Outcast
Fram said earlier: "It's not because you can read the Enuma Elish as an allegorical astronomical text (and this can be discussed as well) that you can read it as a literal astronomical text."
just because it seems allegorical or even worst, nonsensical to some, it doesnt mean there isnt a hidden truth. it doesnt mean that the allegorical expression doesnt have an underlying interpretation which conveys a more profound truth. in an earlier post i've shown how specific allegorical texts can be misinterpreted and misunderstood, as they have been, if one analyses them with preconceived notions or missing the context.
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But if you go hunting for a 'hidden truth' or 'allegorical expression' you're no longer taking a text literally which you've claimed we should do. How do you determine when you use each approach?
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Originally Posted by Outcast
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Originally Posted by Taibak
If the Sumerian gods actually existed, where's the evidence that corrborates their religious texts?
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interesting, the way you inserted the "religious" word in that sentence as a way to reinforce the negative. is it not possible that the "religious" twist, that is the metaphysical interpretation, was added by modern men to real events they had no way to explain? either way, there's no doubt that physical evidence of some sort is necessay.
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No, I'm just picking out the religious texts from other texts that might mention the gods (the Epic of Gilgamesh, for instance). If you prefer, I can rephrase the question as 'Where's the evidence that corrborates their mythology?'
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Originally Posted by Outcast
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Originally Posted by Taibak
If they lived in the sky, like the texts say they did, how do you account for things that seem to violate the known laws of science?
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what do you mean? since when living in the sky violates the known laws of science? if that is so then human astronauts have been doing that for years.
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Okay, fair point. But keep in mind that this thread has seen claims that the Mesopotamian gods did quite a few things that violate known science.
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Originally Posted by Outcast
besides, from accounts such as the Book of Enoch, the Mahabaratta, the Myth of Etanna, etc, we can understand that the gods lived in an orbital space city. the description of it by Indra is amazing, going to the detail of describing how the aerial chariots that were lunched from Earth docked in the space facilities. simply imagination? maybe, but to me the doubt still stands even if i cant provide physical evidence for the presence of an Earth orbital space ship in ancient times. i dont think anyone can. the only evidence is the description of a similar apparatus across cultures and history. its means what it means and its worth what its worth.
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Ah, but what you've just described would be an EXCELLENT source of corrborating evidence. Space stations are fast-moving, naked-eye objects that are visible along their entire orbits. In other words, they stick out like a sore thumb particularly in a sky with no other artificial satellites. Does this facility show up in any astronomical texts, particularly those from other cultures?
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Originally Posted by Outcast
Outcast wrote:
to find the similarities between those gods and the gods of other ancient civilizations and to ultimately recognize the same archetypical struggle between the two brothers EN.KI and EN.LIL propagated through civilizations and history to our own days.
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I don't follow you here.
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Originally Posted by Outcast
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Originally Posted by Taibak
This also doesn't prove that the texts are literally true since fictional texts can influence cultures as well. There's evidence that Boccaccio's Decarmeron influenced Chaucer's Canterbury Tales. That doesn't mean that either of those were true stories.
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even cultures which suposedly never met each other? i find it incredible that reminiscences of the winged disk or the second sun of the Sumerians, from whence the Anunnaki came, appears in so many cultures. coincidence?
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Actually, yes, it is possible. Thor Heyerdahl based his theories, in part, on similar artistic styles between various cultures BUT there's still no solid evidence that those cultures were in contact. The aforementioned St. Anselm's theories sound a lot like Plato, but there's no evidence that Plato's writings were available in western Europe at the time. Synchronicity can, and does, happen. Again, you need corroborating evidence to prove contact.
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Originally Posted by Outcast
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Originally Posted by Taibak
Then show me the corroborating evidence.
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maybe someday physical evidence will be unearthed but, in my opinion, there are good reasons why such evidence, even if it has allready appeared, will probably remain hidden.
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Then what good is a theory without any evidence?
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Originally Posted by Outcast
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Let's recapitulate: since 1991, more and more mostly spiral-shaped objects have been found, on the banks of the rivers Narada, Kozim, and Balbanyu in the eastern Ural mountains. They are composed principally of tungsten, molybdenum, and copper [1, 2]. It was extremely fortunate that these discoveries were made in the course of official exploration. The expeditions were mounted with a view to exploiting precious and non-ferrous metals in this regions, and geological and mineralogical analyses were carried out. The work was under the auspices of the Central Scientific Research Institute for Geology and Prospecting for Precious and Non-Ferrous Metals (ZNIGRI) in Moscow, which comes under the Committee of the Russian Federation for Geology and Exploitation of Mineral Resources.
As I was told by Dr. Valerii Ouvarov (St. Petersburg), further analyses of the mysterious spiralswere carried out by the out-stations of the Russian Academy of Sciences in St. Petersburg and in Syktyvar (former capital of the Komi ASSR), and also at an independent institute in Helsinki.
I have before me the Expertise No. 18/485 of 29th November 1996, by the aforementioned Institute (ZNIGRI) [3], the original Russian text of which I reproduced in my book WENN GOETTER GOTT SPIELEN. Due to the short time before the book went to press, a correct and complete translation was not possible. This was only possible after a sworn translator had been brought in [4].
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I have to agree with Fram on this one. Your source is not credible.
Edited to insert the word 'can't.'